Picture this hairstyle – the back of the head shaved, with a rat tail left at the bottom. The hair at the top of the head cut short and spiky, always trimmed. Long emo bangs covering the forehead. The highlight of it all, long sideburns that start at the top of the head going all the way down to the chin. The side burns are literally glued to the cheeks with copious amounts of hair gel. And the finishing touch – a small cap perched neatly on top of the head.

Quite a sight, isn’t it? What I’ve just described to you is the Estilo Colombiano, the hairstyle adopted by the Cholombians of Monterrey in northern Mexico. They are quite well known for their meticulous style of dressing, and the pride they take in their cultural heritage. The cumbia, music brought over from Colombia, is something they are equally famous for. The people of Monterrey have been in love with this music ever since the 1960s. Several Cholombian street vendors sell trinkets that are imported from Colombia – paintings, key chains, flags, hats, t-shirts and bumper stickers, but the most popular of the items are mixed tapes of cumbia. The cumbia of Monterrey has developed a style of it’s own.

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Karla Flores, a 32-year-old street vendor from Culiacán, Mexico can consider herself after she survived being shot in the face with a live grenade.

On August 6, 2011 Mexico’s “Miracle Woman”, as she’s come to be known, was selling seafood on the street when all of a sudden she heard an explosion. As she turned around to see what had happened, the woman was hit in the face by an object, and the powerful impact caused her to fall on the sidewalk. She felt a burning sensation in her face and when she touched the point of impact with her hand there was a lot of blood. Karla passed out after that, but luckily for her an anonymous passerby took her in his car and drove her to the nearest hospital. There she woke up and when the doctors asked her about the wound Flores told them she thought a stone hit her. But their investigations would reveal it was something a lot deadlier than a stone.

From the x-ray and tomography, doctors could tell some sort of projectile was stuck between her superior and inferior jawbones, and military experts called on the scene identified it as the live explosive head of a fragmentation grenade. It had been fired with a grenade launcher, causing the bang Karla heard, but it didn’t detonate when it hit her face. Still, the grenade was extremely dangerous, just one wrong move and it could go off killing everyone in a 10-meter radius. The hospital’s patients and staff were evacuated, and something had to be done to help Karla, who could barely breath with the projectile locked in the side of her face.

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Ayapaneco is a language that has been spoken in Mexico for hundreds of years, but it’s now in danger of becoming extinct as the last two speakers refuse to to talk to each other.

After surviving the Spanish invasion, numerous natural disasters and famine, the old language of Ayapaneco could soon become only a memory as the last two remaining speakers grow old, and seeing there aren’t any young Mexicans eager to learn a dying tongue. 75-year-old Manuel Segovia and 69-year-old Isidro Velazquez live only 500 meters apart in the village of Ayapa, but the don’t get a long very well. Some of the locals say it’s because of an old feud, but most of them think it’s just because they don’t have very much in common. Velazquez is a little irritable, while Segovia is more stoic and doesn’t get out of the house much.

Manuel Segovia, who claims he has no animosity towards his neighbor, used to speak in Ayapaneco with his late brother, who passed away about 10 years ago, and now uses it with his wife and son, who can understand him but can only speak a few words themselves. Together with the National Indigenous Language Institute, he has tried to hold classes for young people willing to learn Ayapaneco. He even bought notebooks and pencils himself, but even though the classes started out full, pupils would just stop coming.

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They’ve only been around for about a year, but these ridiculously long Mexican pointy boots have already become a major fashion trend at dance clubs and rodeo dance floors around northern Mexico.

The guys at Vice heard about the unusual footwear and journeyed to the Mexican city of Matehuala, in the northern state of San Luís Potosí, to learn more about it. Apparently the trend started about the same time the music known as “tribal guarachero” became popular among the youth of the area. A combination of pre-Hispanic and African sounds, Colombian cumbia and modern house music mixed by young DJs, tribal quickly became the favorite dance music of young Mexicans who soon began organizing dance-offs in clubs and at rodeo festivals.

At first, everyone wore normal size cowboy boots, but at one point people started making them longer and longer, until it got out of control. It turned into a competition between ranches and neighborhoods over who had the longest, pointiest boots, and before long contests for the best chuntarito boots were organized. Much to the dissatisfaction of many fellow Mexicans who see the new fashion as a latino version of the “Jersey Shore” trend, fans of tribal guarachero kept making even longer boots and highlighting them by wearing skinny jeans. Some say they’ve seen guys wearing seven-foot long boots.

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Casa Xochiquetzal (The House of the Beautiful Flowers) is a retirement home for prostitutes, established in Mexico City’s  Tepito neighborhood, that got it’s name from the Aztec goddess of love and women.

The center was founded in 2007 by a former prostitute, Carmen Munoz, impressed by the old sex workers she saw sleeping in the streets. And it wasn’t easy at all. It took years of lobbying for her to get the support of the government and local media. Andres Manuel Lopes Obrador, mayor at the time,  gave her a dilapidated 18th century house, which she transformed into what is now home for 23 old prostitutes, with available accommodations for 45 women. They have to fulfill one condition, other than the obvious one, being a former sex worker, and that regards their age – women have to be at least 60 years old. Interestingly enough, even if they aren’t required to, many of the prostitutes choose to continue practicing their job.

In most cases, they have been sold as young girls or even as children and forced into prostitution, thereby no contact with their families has been kept. Although most of them can still work, the money is very little, compared to what younger women earn, and this makes it impossible for them to survive by themselves, so Casa Xochiquetzal comes as somewhat of a blessing.

Although they display a lot of joy and seem to have a lot of fun together, almost every one of the old prostitutes hides a trace of sadness, especially when it comes to their children who barely remember they exist, much less come to visit them at the House of the Beautiful Flowers.

This story is part of a documentary that CNN made for the launch of VICE magazine in Mexico. Bernardo Loyola, producer of this documentary, confesses he found this weird and quite “different”, but nevertheless, he was impressed by the power these women have to continue with their lives, no matter the difficulties. For him, the visit at the House of the Beautiful Flowers was a turning point that totally changed his perception of prostitution.

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Hundreds of young Mexican scouts gathered in the main square of Mexico City, on Sunday, August 30, to create what may be the largest scout badge in the world. The outline of the scout lily was traced beforehand, and the scouts had to fill the entire design with over 1.65 million differently colored used metal cans. Not only is this the largest scout badge ever created, but it also sends a strong message about the need to recycle.

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Announced for over a year now, the world’s largest underwater museum recently received its first exhibits.

The seabed of the Mexican Caribbean is now host to a series of life-size sculptures on display in Mexico’s Underwater Museum. But they are just a few of the 400 statues that will be lowered down to the bottom in the following months.

Located in the National Marine Park, the Underwater Museum aims to raise environmental awareness by creating an artificial reef. Scientists hope the statues will attract young algae that will color them vividly.

Photos by Jason de Caires/BARCROFT MEDIA

via Telegraph.co.uk

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